Single parent dating tanana alaska
Some authors consider the Salcha-Goodpaster dialect of Lower Tanana to be a distinct language, known as Middle Tanana.Linguist James Kari has been a strong advocate for Middle Tanana, referring to the former language of the Salcha-Goodpaster bands along the middle Tanana River years, and evidence of this continuum of human (ancestors of the Athabaskans) activity is preserved within and around Fort Wainwright's training lands. Both Nenana and Denali technology persist in central Alaska throughout the Holocene.The Goodpaster River (is a 91 miles (146 km) tributary of the Tanana River) to be a natural break in the Tanana Athabaskan language area, separating upriver speakers of the Tanacross and Upper Tanana languages from the Lower (and Middle) Tanana speakers living farther downriver.The Athabaskans loosely recognized membership in a larger bilateral group called regional band (or dialect group), but the more important social unit was the local band (or family group or family/hunting units).Each small band of 20–40 people normally had a central winter camp with several seasonal hunting and fishing camps, and they moved cyclically, depending on the season and availability of resources.Their neighbors are other Athabaskan-speaking peoples: in Alaska Koyukon (north and northwest), Gwich'in (north and northeast), Hän (northeast), Dena'ina (a little part of southwest), and Ahtna (south); in Canada Hän (northeast) and Northern and Southern Tutchone (east).
The regional band might meet again at a predetermined place and time in mid-winter for a gathering ceremony called a potlatch, and then split up again for beaver and muskrat trapping.
The 6,300- to 6,700-year-old dates from Banjo Lake were also associated with a microblade component.
The Athabaskan Tradition flourished 1,300–800 years ago.
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